Showing posts with label American Indian Reservation. Show all posts
Showing posts with label American Indian Reservation. Show all posts

Sunday, October 21, 2012

War On Women Comes from Cherokee Nation



NOT ONLY is the ‘INDIAN CHILD WELFARE ACT’ a weapon against the rights and best interests of many children – but it is an affront on the parental rights of ALL woman ~ The REAL War on Women comes in the form of the Cherokee Nation’s affirmation that single mothers of ALL heritages MUST fear tribal interference if they give a child up for adoption without knowing for certain that the birth father doesn’t have EVEN ONE DROP of Cherokee blood.

In the Thursday, October 18, 2012, segment of Dr. Phil show, Cherokee Nation Attorney Christi Nemmo refuses to admit Veronica had only a drop of Cherokee blood, but she also doesn't deny it. She doesn't answer the question because she knows people would be horrified. She tries to make the argument that it's not about how a child looks or how much blood the child has, but that they have a right to be part of the Cherokee tribe. Watch this 3 minute clip, then read more...
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She was sidestepping the fact that this "right" is being forced on not only this child, but many children and families all across the U.S. She is avoiding the fact that not all enrollable individuals WANT their children to be forced into the Cherokee Nation, not all enrollable parents want their children to be raised on or near the reservation, and some enrolled families have purposefully taken their children and moved away.

 For example: Enrolled mothers at a home for unwed mothers in Bismarck told State Representative Lee Kaldor that they had wanted to give their babies up for adoption, but were afraid that tribal government would interfere. So although they honestly didn't feel they were able to properly raise and nurture their babies, they felt that adoption wasn't an option. Instead, some of them contemplated abortion. ( Interestingly, tribal governments don't interfere in a mother's decision to abort.)

Nemmo is also ignoring the rights of the Latino birth mother in question - and ANY mother who chooses adoption for their child. The horrifying issue that is being ignored here is that while it's bad enough that enrolled mothers don't feel a freedom of choice in deciding what is best for their children, we also have a NON-Indian Mother, who was carrying a child with ONLY A TINY percentage of tribal heritage - and that mother and child's wishes were tromped on by tribal gov't. What a nightmare for any pregnant single mother contemplating adoption - that some minute amount of heritage could give a government the legal right to interfere.    

Beth Ward is the Author of the new book, "Dying in Indian Country." Purchase your copy at http://dyinginindiancountry.com/ and get it signed with a personal note, as well as $5 off the cover price ~

Sunday, September 30, 2012

Chat with Author Beth Ward at her online Book Signing, Oct 13


The true story of an American Indian who realized just how much tribal and federal government policies were destroying his extended family.  

Roland grew up watching members of his family die of alcoholism, child abuse, suicide, and violence on the reservation. Like many others, he blamed all the problems on “white people.”  

Beth Ward grew up in a middle class home in the suburbs. Raised in a politically left family, she also believed that all problems on the reservation originated with cruel treatment by settlers and the stealing of land. Meeting her husband, her first close experience with a tribal member, she stepped out of the comfort of suburban life into a whole new, frightening world.  

After almost ten years of living with his alcoholism and the terrible dangers that came with it, they both realized that individual behavior and personal decisions were at the root of a man’s troubles, including their own, and no amount of entitlements would change that.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence. The reservation, a socialistic experiment at best, pushes people to depend on tribal and federal government rather than God, and to blame all of life’s ills on others. The results have been disastrous. Roland realized that corrupt tribal government, dishonest federal Indian policy, and the controlling reservation system had more to do with the current pain and despair in his family and community than what had happened 150 years ago.  

Here is the plain truth in the eyes of one family, in the hope that at least some of the dying in Indian Country — physical, emotional, and spiritual — may be prevented.  

Dr. William B. Allen, Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989) has called the book, “…truly gripping, with a good pace.”  

Meet the author at an online book signing, Saturday, October 13th, 3 pm eastern time, 12 noon pacific, at https://dyinginindiancountry.campfirenow.com/room/533942

The book sells for $29.99 and is available online. For more information about the author and to purchase the book, please visit http://dyinginindiancountry.com/

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Tuesday, July 3, 2012

THE BOOK IS FINALLY DONE!


. Dying In Indian Country - by Beth Ward 
 Finally - after only fifteen years in the making and a lot of blood, sweat and tears - The book is finished.


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This is a true story of an American tribal member who, after coming to know Jesus Christ, realized just how much liberal policies within tribal and federal government were hurting his extended family.  

Roland grew up watching members of his family die of alcoholism, child abuse, suicide, and violence on the reservation. Like many others, he blamed all the problems on “white people.”  

Beth Ward grew up in a middle class home in the suburbs. Raised in a politically left family, she also believed that all problems on the reservation originated with cruel treatment by settlers and the stealing of land. Meeting her husband, her first close experience with a tribal member, she stepped out of the comfort of suburban life into a whole new, frightening world.

After almost ten years of living with his alcoholism and the terrible dangers that came with it, they both came to realize that individual behavior and personal decisions were at the root of a man’s troubles, including their own. After coming face-to face with the reality of Jesus Christ, their eyes opened to the truth of why there is so much Dying in Indian Country.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence. The reservation, a socialistic experiment at best, pushes people to depend on tribal and federal government rather than God, and to blame all of life's ills on others. The results have been disastrous. Roland realized that corrupt tribal government, dishonest federal Indian policy, and the controlling reservation system had more to do with the current pain and despair in his family and community than what had happened 150 years ago.  

Here is the plain truth in the eyes of one family, in the hope that at least some of the dying in Indian Country — physical, emotional, and spiritual — may be recognized and prevented. Unfortunately, persistent public misconceptions about Indian Country, misconceptions sometimes promoted by tribal government and others enjoying unaudited money and power, have worked to keep the situation just as it is.

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  • “Roland truly has encouraged many people…the last trip to D.C. was a testimony to God’s faithfulness.” Rev. Robert Guthrie, B.Th. M.A. –Professor, Vanguard College, AB
  • “…he earned my deepest respect, and…made heroic and very honorable attempts to improve the lot of Native Americans in this country.” Jon Metropoulos, Attorney, Helena, MT
  • “‘Dying in Indian Country’ is a compassionate and honest portrayal…I highly recommend it to you!” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000; Baptist Pastor, father of four native and metis children
  • “I truly admire Roland for the message he was trying to have heard.” Ralph Heinert, Montana State Representative
  • “He was a magnificent warrior who put himself on the line for the good of all…. I can think of no-one at this time in this dark period of Indian history who is able to speak as Roland has.” Arlene, tribal member
  • “…hope emerging from despair… This is a story about an amazing life journey.” Darrel Smith. Writer, Rancher, South Dakota
  • “He’s a Christian now you know… I saw him crying on his knees on my living room floor. I was there.” Sharon, tribal member
  • "...truly gripping, with a good pace." Dr. William B. Allen, - Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

Read More:

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Saturday, March 13, 2010

Andrew: Visiting Dad at the Workhouse, Grandpa on the Rez

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With Wilson put away for six months, I considered moving out of state as soon as I finished school. But when it got right down to it, I was too scared to leave my family. So I stayed. I even installed a phone, which Wilson then began calling on. He only had a few minutes to talk; there were many other inmates waiting their turn. But he begged me to stay with him and to please be around during the times that he had phone privileges. I didn't make any promises. He asked me to come visit. I agreed initially, telling myself I was only doing it for Andrew's sake.


The aged brick building, long and maybe three stories high, could have been a factory except for the barred windows. Walking through the big door into the tiled, room size entryway, the long line of women waiting for visitation had already formed. Only so many men at a time could fit into the visitation room, so the visiting women were allowed in on a "first come first serve" basis. The line progressed as each woman approached the barred door and gave the guard her name and the name of the man she was visiting. After registering for the visit, we were instructed to wait until our name was called.

One set of women was called at a time. Upon hearing our names, we lined up and were allowed into a narrow room off the side of the entryway. A row of chairs lined up in front of a row of windows. We sat down and waited for our men to appear.

Wilson was glad to see us, but I remained aloof. I was only there for Andrew. I held Andrew on the ledge in front of the window so he could see his Dad. After a couple glances Andrew noticed him, but for the most part he was more interested in climbing back into my lap and pulling on the shirtsleeves of the women sitting on either side of me.

Wilson wanted us to come back again; but taking the bus to the workhouse was too difficult, what with putting the stroller on and off the bus and making the connections. On top of that, I was still mad at him. But Wilson wrote and called daily. Sober in the workhouse, he was making promises.

"I'll never drink again if you marry me."

While Wilson was in the workhouse, Wanda moved out of her house. This didn't surprise me; she and her family seemed to move every six months or so for various reasons. She called to tell me to come to the house to get the things Wilson had stored there. Not having a car, I called Wanda's mother, Yvonne, to ask if she would help me move Wilson's things.

"Get your white people to help you," Yvonne said, and hung up.

I wasn't going to call my "white people." Wilson was in the workhouse for crashing up the car given me. There was no way I was going to ask them to come all the way down to the south side to help get his things moved. So Wilson lost his possessions, including his mother's sewing machine.

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In early June, when Andrew was about six-months-old, I borrowed a car and took him up to Salmon Lake to get enrolled in the tribe. When I arrived at Walter's house, he was around back in the yard. Seeing me, he smiled, walked over and gave me a hug. He was still agile and able to get around, but his mind was becoming forgetful. He would forget he had just bought bread or potatoes and would go buy more. Annie laughed about how many lemons were in the fridge.

We sat down with Dorothy on a blanket in the shade and talked. Andrew lay between us, his chubby legs waving in the summer air.

As the afternoon wore on, Andrew' bottle emptied.

"Paul," Dorothy called to her son, "go fill this bottle up."

It bothered me that Paul and the other kids were ordered around so much.

"No," I said, quickly standing up. "I can take care of my kid." I took the bottle in the house and filled it myself.

Later that day while unpacking, I kept Andrew's bottles in my bag and kept all our things in the middle of the bed. I didn't want to bring any roaches home.

After enrolling Andrew, I spent the next day with Walter, driving him 14 miles to town to buy tires. As we drove into the tire lot, Walter motioned, saying, "Oh, I forgot my money. We have to go back."

I pulled back out of the lot. When we arrived at his home, he got out of the car and began walking up the sidewalk. Halfway to the door, he stopped, turned, and fished in his pocket.

"Oh," he said looking into his wallet, "I had money with me all along."

We drove back to the lot. As it turned out, this was the last time he recognized me and the last time we enjoyed time together.

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Wednesday, September 17, 2008

Living in Indian Country: Wild Ricing

When we returned from the reservation in August, I resigned from BetterLife. I wanted to be free to go with Wilson at the end of the month for ricing season. Without a job, I spent my days doing nothing but be with him. One afternoon we hopped on a bus to go see Bruce. We hadn't seen him at all that summer. Arriving at his apartment house, we saw a panel of buzzers for the different apartments, the names of the occupants above each buzzer. We looked up Bruce's apartment number, but his name wasn't on it. No one answered the buzzer. Wilson and I went home confused. That evening Wilson called Bruce's son.

"Sorry," his son said, "Dad was killed last month. He was all tanked up on his mo-ped, and took a turn into a car. He was killed instantly"
The next day, Wilson and I drove out to the veteran cemetery near the airport and found his grave, a simple white cross in a long row of white crosses. Maybe if we’d stayed in touch, he wouldn’t have started drinking again. We felt guilty for not having visited him earlier. As we stood at his grave, we knew he would always remain a very special and important person in our hearts.

The wild ricing season was the end of August and early September. Elders would go to the edge of the lake and inspect the crop, deciding the proper time to begin the harvest. The harvest had rules. No one can begin ricing until the season officially opens and canoes have to be within certain specifications. The point is to try to preserve the fields for another year.

Wilson loved to pole for his dad. Standing at the end of the canoe with a 15 to 20 foot hand-hewn pole, he pushed the canoe through the rice stalks. Walter, sitting in the middle of the canoe, was the 'knocker'. In each hand he held hand-hewn sticks about 32 inches long. The knocker would take one stick and reach out to the rushes, pulling them toward him over the canoe while with the other hand knocking the rice off of the rush and into the boat. Both knocking and poling are hard-learned skills; people who are good at it are in demand.
Not wanting to stay on the tract by myself, I went along every day and waited on the bank of the lake. I took a good book and sometimes took walks through the woods. Walter called me "Wilson's shadow."

One morning just after arriving at the lake, I saw Wilson throw a Coke can into the brush. I went to get it. Looking over the tall weeds, I saw all kinds of pop and beer cans strewn about.

"Wilson! How come everyone is throwing their trash here! You're Indians, you’re supposed to respect the environment!"
"Don't worry about it," he said, obviously irritated with me. "The Boy Scouts will pick it up."

They usually riced until dark or until their boat was so full that they could take no more in. When they got back to the house I rubbed Walter's back and listened to him talk about when he was a young man playing the amateur baseball circuit or when he was in the service and stationed in Germany. ("Sprechen due deutch?" he'd ask, "nein", I'd answer.)

Walter offered to teach me to dance. Everyone thought he was joking. But up he stood and over he came. I wasn't a very good student, but I had a good time.

Step by step, Wilson and his dad showed me the process of harvesting and preparing wild rice in the traditional way. Few did it that way anymore. If they kept their rice, most people brought it to a place for bulk processing. But many didn’t even hang on to it. A lot of the younger people would sell their rice directly off the lake to brokers waiting on the shore and at certain stores. Some ricers would get their bags wet, causing it to weigh more and get a better price. Others would put rocks in the middle of their bags. Some saved their money until the end of the season, but many took their cash immediately and spent the night drinking. But Walter and Wilson saved their rice. They preferred to keep it, process it the old way, and use it through the following year.

When Walter felt he had enough rice to get started, he went go to the backyard and placed a load of cedar wood in a small pit. After lighting the fire, he put a metal sheet over it. The sheet was bent up around the sides in order to keep the rice from falling off as he took a pole and pushed the rice back and forth on the sheet. This prevented the rice from burning while it was being parched.

Next came the 'jigging'. The parched rice was placed in a concrete pot that was put into a hole in the ground. Wanda then stepped into the hole onto the grain. Her hands on the ground to steady herself, she quickly moved her feet up and down to grind the hulls off of the rice. This could take about two hours. When Wanda got tired, someone else took over. I was glad they never asked me. It didn't look easy.

When the rice looked ready, Walter took it out of the hole to fan it. He put the rice a few scoops at a time into a wide, fairly flat, birchbark bowl, then, while standing with his back to the wind, bounced the bowl to shake the hulls out of the rice. Finally, the rice was brought to the kitchen table, where we all went through it, cleaning out any left over hulls. This was the final product, ready to store for meals all winter.

"Would you like to try some Indian popcorn?" Walter asked me.
Taking some of the rice, he popped it on the stove just like corn. Imagine making popcorn with rice!

Parching the old way was also the best way to finish the rice. When preparing it for a meal, rice parched the old way didn't have to be boiled. All I had to do was pour the hot water from the boiled potatoes (a staple at each meal) over the rice, cover it, and let it set for about 15 minutes and it was ready for the table.
In Wilson's mind, real wild rice is the only rice worth eating. But for me, it was bland and tasteless. I had to doctor it up with butter and salt at first in order to get used to it. I learned a lot about cooking that month, though. It had never occurred to me that baked beans or macaroni and cheese could be made from scratch. Annie also tried to show me how to cut up a fish. This was not something I wanted to learn, so I weaseled out of it as quick as possible.

In my simpleness, I had always thought I knew how to cook. Well, I knew how to make hot-dogs anyway. It was a blessing for them all that I didn't cook much while I was there.


This whole time and season was something that, in the years later, remained very dear to Wilson's heart.

Friday, September 12, 2008

Living in Indian Country: Salmon Lake

That summer we drove up north to Salmon Lake. Main Street, just a few blocks long, looked shriveled and lifeless. Although there were some tired businesses such as a grocery, liquor store, laundromat, mercantile, bars, and a Dairy Queen, most of the street appeared worn out and empty. The Five and Dime, its window display of trinkets dusty and sun bleached, had a "for sale" sign in the door. Wilson was sorry to see the elderly couple retire. Apparently they weren't asking much for the store. On later visits, the store was closed, but remained unsold, the same musty wares sitting in the window.

Wilson's dad, Walter Hunter, lived in a yellow three-bedroom house on the tribal tract, a section of land built up with many of these identical homes. This tract was across the highway from the main part of this small resort town. Wilson's relatives, laughing during the telling, related how white tourists drive slowly through the tract with their windows rolled up and their doors locked, looking at tribal members and their homes as if visiting a zoo. Wilson’s relatives laughed, then cursed the tourists.

Walter had been a Christian for almost thirty years now, but still practiced many of the old traditions he was raised with. In his eighties with white hair and weathered hands, he kept constantly busy. While many of the homes around him were barren and dirt packed, growing more old cars and dogs then trees or grass, his lawn was clean and well kept. A source of pride was his cucumber patch in the backyard. One of his favorite stories, which he would tell over and over, was how he had caught two boys stealing from his patch a couple years earlier. Walter laughed and laughed as he retold about how one boy stood and vehemently denied the theft, all the while cucumbers were peeking out of his pockets.

The house itself was a simple box design used by the Bureau of Indian Affairs on many reservations across the country at that time. The front door, toward the center, brought you into the living room. The linoleum-covered floor extended into the dining area and the kitchen was behind a wall to the side. The wall brought you down a hallway to the bedrooms. The number of bedrooms differed from house to house. The furniture was simple and the thin walls were adorned with pictures of grandchildren and Native American mementos.

I was the last one out of bed on my first morning there. I could hear people talking and laughing in the other room. They had ignored me when we'd come in the night before. I stayed in bed as long as possible out of fear of everyone.

Living with Walter was his youngest daughter, Annie, her two daughters, Savannah and Candis, and Wilson's nephew Mathew. Finally their voices quieted down and I decided I to get up. I got dressed and joined Wilson and Walter in the kitchen. To my delight, there was a big bowl of unglazed doughnuts on the table.

"Can I have one?" I asked Wilson.
"Sure."

Great. I grabbed one and took a big bite.
"Ugh! What's wrong with these doughnuts!"

Wilson laughed. "Those aren't doughnuts. That's fry bread. That's the best kind of bread there is!"

Well, Wilson may think so, but after that kind of disappointment, it took me a long time to warm up to the things.

Annie was outside on the dirt driveway, leaning on a car, talking to two social workers about her girls. Savannah and Candis where about seven and four. Candis, in her pajamas, kept peeking out the front door. Every time she did, her mom would holler at her to get back into the house and get dressed. Figuring that this wasn't going to impress the social workers much, I finally took Candis into the back room, found some clothes for her and brushed her hair.

As Wilson left for the woods with his dad the next morning, he kissed me good-bye. Annie leaned over after he left and said, "He really must love you. I've never seen him kiss anyone in front of people before. Not even his wife."

I was sitting with Wilson's sisters around the kitchen table. It was beginning to feel comfortable. Now most of them looked at me and smiled and laughed as we talked. The atmosphere was relaxing. They didn't seem to care how I looked or what I wore. I didn't feel any pressure to perform.

Mathew's older sister Wanda kind of slid into her grandpa's house that day. When she moved, she glided across a room. Intelligent and quick-witted, Wanda radiated confidence. A beautiful girl with shoulder length black hair, heart shaped face and sunglasses; she wore her jeans tight. She quickly took me under her wing and invited me to go play pool with her down at the bowling alley. I went with her and watched as she teased and flirted with the men. Wanda was full of life and held people's attention. After the bowling alley, we sat in the grass at the park talking about Wilson while we ate snacks.
"Is Wilson a good worker?" I asked.
After hesitating a moment, she answered, "When he works."
I took that to be a positive answer.

Later I was told, "It's hard to get jobs around here. White people won't hire Indians, and a person can only get a job with the tribal government if they've got connections, like family on the council."

That evening, after hearing I'd been walking around the tract with Wanda, Wilson warned me not to walk around the tract by myself.
"There's a rapist that lives in that house over there," Wilson said, pursing his lips and pointing with them, a custom used rather than point with fingers.
"Everyone knows it?"
"Well, that's just the way he is. People just stay away from him."



The whole tract bore that feeling of “live and let be.”